by Coleen Sharp | Feb 10, 2020 | Podcasts
This week we replay an older episode.
Coleen and Angela talk about worship on this episode of Theology Gals. Many today have wrong understandings and practices of worship. The Reformers put great emphasis on correct worship, as the Word of God does. Right worship is an important aspect of our Christian faith and practice.
Conference on Suffering
Episode Resources:
Westminster Confession XXI
Westminster Shorter Catechism 45-62
Calvin and the Worship of God by Robert Godfrey
Calvin’s Institutes Book 2 Chapter 7
The Scriptural Rule of Worship by John Calvin
Regulative Principle of Worship | Theology Gals | Episode 43
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by Coleen Sharp | Feb 2, 2020 | Podcasts
Theology Gals | Episode 146
This week Coleen and Rachel talk about assurance. Many Christians struggle with assurance of salvation at different times in the Christian life. As Christians, we can have assurance.
Episode Resources:
Assurance and the Westminster Confession of Faith by Rachel Miller
Can I Have Assurance? by R. Scott Clark
What is the Gospel? Michael Horton
“The Greatest of All Protestant Heresies”? by Sinclair Ferguson
What Does “Simul Justus et Peccator” Mean? Nathan W. Bingham
A Debtor to Mercy Alone – song
Ephesians 2:8-10 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
2 Thessalonians 2:13 God hath from the beginning chosen you to salvation through sanctification of the Spirit and of the truth.
Ephesians 4:23-24 And be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.
Romans6:4, 6, 14 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. . . knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. . . For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 8:15-17 1 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Romans 1:17 For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH
Galatians 3:10-11 For all who rely on works of the law are under a curse; for it is written, n“Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.
Romans 8:1-4 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Romans 8:31-39 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 6:1&2 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it?
Romans 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness
Philippians 1:6 For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.
Heidelberg Catechism
Lord’s Day 1
- What is your only comfort
in life and death?
A.
That I am not my own,
but belong with body and soul,
both in life and in death,
to my faithful Saviour Jesus Christ.
He has fully paid for all my sins
with his precious blood,
and has set me free
from all the power of the devil.
He also preserves me in such a way
that without the will of my heavenly Father
not a hair can fall from my head;
indeed, all things must work together
for my salvation.
Therefore, by his Holy Spirit
he also assures me
of eternal life
and makes me heartily willing and ready
from now on to live for him.
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by Coleen Sharp | Jan 12, 2020 | Podcasts
This week Coleen and Rachel discuss the division and uses of the law.
Episode Resources:
Which Laws Apply? by R.C. Sproul
The Place of the Law by Guy Waters
God’s Law in Old and New Covenants OPC Q&A
Are Believers Under The Law As A Schoolmaster? R. Scott Clark
“The Reformed confessions teach that the pedagogical (second use) use of the law never disappears. Question 115 of the Heidelberg Catechism asks, “No one in this life can obey the Ten Commandments perfectly: Why then does God want them preached so pointedly?” Here is the answer: “First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness.” Likewise, the Westminster Confession of Faith (19.6) states that the second use of the law remains of great use to the believer. The law helps believers to discover “the sinful pollutions of their nature, hearts and lives, so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin, together with a clearer sight of the need they have of Christ, and the perfection of His obedience.”” John Fonville
“all three uses of the law (i.e., civil, pedagogical and normative) are always present in the believer’s life. However, these three uses do not function the same. To begin with, for unbelievers, the second use of the law is primary and the third use of the law does not even apply. For believers, the third use of the law becomes primary. In this sense, the law functions as a rule of life—guide of gratitude—providing the norms for the Christian life.” John Fonville
“the law as a rule of life should be preached to guide believers in their gratitude (e.g., Titus 1:5-9; 2:2-10; 3:-12; 8-14). However, the law must never be preached to believers as a condition of life (i.e., a covenant of works: “Do this and live or else be cursed”).” John Fonville
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